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Ollie Parks's avatar

There’s a real discussion to be had about the loss of public trust in higher education. John Halpin rightly points to politicization, soaring tuition, and a mismatch between college learning and job skills. But this piece hijacks that legitimate critique and drives it into the ditch of reactionary grievance, culture war maximalism, and anti-intellectual fantasy.

From a classical liberal and small-d democratic standpoint, the call to defund universities, purge arts and social science departments, and discipline faculty who challenge conservative orthodoxies isn’t reform — it’s authoritarian overreach masquerading as populism. When you propose “targeted sanctions” against departments based on their politics and flirt with “Henry VIII-style” shutdowns of universities, you’ve abandoned the liberal commitment to open inquiry.

This essay collapses into conspiratorial rhetoric — “Hamasaboo encampments,” “the Cathedral,” “queering core American values.” These are the language of moral panic, not reasoned policy. It’s one thing to criticize excesses in DEI; it’s quite another to frame the entire academic enterprise as a Marxist indoctrination factory that needs state retribution. That’s not restoring balance. That’s staging a revenge fantasy.

Christopher Rufo, the intellectual lodestar of this crusade, openly brags about “weaponizing” civil rights law to serve partisan goals. He’s not advancing classical liberal values; he’s proposing an inverse version of what he claims to oppose — using state power to impose ideological conformity. That’s not viewpoint diversity; it’s state-sanctioned dogma. His vision of reform requires coercion, not persuasion — a betrayal of the very constitutional principles he claims to defend.

The caricatures are telling. David Hogg is smeared not for his arguments but because he’s a Harvard grad and a gun control advocate. “White women with college degrees” are cast as outliers — as though the presence of educated, liberal-leaning women in public discourse is a sign of democratic decay. And entire disciplines — history, gender studies, even the arts — are labeled dangerous because they harbor dissenting ideas.

The irony is rich: this brand of post-liberal rightism now seeks to weaponize civil rights law in the name of “colorblindness” while decrying the left’s use of law for social goals. It’s a power play, pure and simple — and one that abandons core liberal values in favor of culture-war authoritarianism.

If universities have become too ideologically narrow, the answer is not to narrow them further by government edict. We need more rigorous scholarship, more heterodox voices, and more institutional humility. But we won’t get there by replacing one orthodoxy with another — or by launching a crusade against “gender trouble” like some kind of academic inquisition.

A democratic society depends on vibrant, open institutions of learning. If we destroy them in pursuit of ideological purity, we may win a culture war — and lose the republic.

In the same vein, I recently listened to Christopher Rufo being interviewed by Bret Stephens at the New York Times. It was like hearing a high school student trying to defend a plagiarized dissertation. I had never heard Rufo speak before — and frankly, he came off like someone who’s been programmed rather than educated. His delivery had the flat affect of someone reciting slogans, not articulating thought. If the conversation held together at all, it was because Stephens kept supplying the historical context and intellectual nuance that Rufo so clearly lacks.

It’s now obvious to me why Rufo appeals to authoritarian politicians: he’s their fascist idiot savant — a vessel for punitive zeal, not reflective inquiry. He’s not a reformer; he’s a culture-war technician in the service of state power. And that makes him not just unqualified, but dangerous.

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